History in the Making – The Oromo is Recognized as a Community
African Immigrant (Oromo) Community Briefed on TANF Changes at Washington DC Metropolitan Oromo Community Organization Center on Nov 30, 2011
December 4, 2011 (Ayyaantuu) – I remember listening to an interview of Meles Zenawi on the Ethiopian Television right after he came to power by force in 1991 and entered Menilik’s Palace in Finfinne/Addis Ababa. He was asked to explain about the Oromo Liberation Front (OLF), one of the groups that participated on the London Conference in 1991. The new incumbent, Meles said, “It is a group of less than a dozen stubborn intellectuals.” He couldn’t hide his fear of these “stubborn” people because he predicted what this “group of less than a dozen intellectuals” could do to his long range aspirations of Tigrayan hegemony.
The tyrant Meles knows one fact. He knows that the Oromo is the major threat to his long-term dreams and aspirations of domination that is now becoming his nightmare. There is a Chinese Proverb behind his nightmares:
If you want one year of prosperity,
Grow grain.
If you want ten years of prosperity,
Grow trees.
If you want one hundred years of prosperity,
Grow people.
What the “stubborn intellectuals” did was exactly growing people. They did not waste much of their precious time. They were teaching the Oromo people about their rights that were universally recognized in the Universal Declarations of Human Rights, their own true history, and they introduced the Latin alphabet – Qubee to write Afaan Oromo and above all Oromia to their people and the world. These achievements were a victory to the Oromo people and a nightmare for their enemies.
David Marcum and Steven Smith wrote in their book Egonomics that, “Leadership is best reserved for those who don’t need positions of leadership to validate who they are.” This is becoming evident in the lives of the Oromo people’s struggle for freedom, peace, justice and a just democracy. As the International Crisis Group (ICG) wrote in their popular report dated September 4, 2009, Oromo nationalism is growing. It is not only in Oromia but also in all corners of the world.
The recent recognition that the Oromo Community Organization (OCO) of the Metropolitan Washington has got from the District of Columbia Mayor’s Office is evident to the observation of the (ICG.)
A team of the District of Columbia Office on African Affairs came to the OCO House in D.C. on November 30, 2011. It was an outreach to African communities from the Mayor’s Office on African Affairs to build partnership with the Oromo people. The objective was:
- Sustaining cultural identity
- A better response to the needs of the Oromo community in the region
Mr. David Rose explains about TANF
Mr. David Ross, Chief Income Maintenance Administration, Office of Performance and Monitoring said that, “According to numbers, you do not exist” The subsequent brutal Abyssinian regimes have tirelessly worked hard to hide the existence of the Oromo people. We are the second largest ethnic group in Africa next to the Hausa of Nigeria but remained obscure to the rest of the world. Thanks to the herculean efforts of our heroines and heroes, we are recognized as people in the capital city of the world – Washington. Keep on identifying yourself as an Oromo.
The sum of our small efforts that we have repeated day in day out have started giving results and people of integrity must keep on doing the right thing until we realize our full aspirations to live as people freely without any fear of persecution. As Steven Biko of South Africa said, “The most potent weapon of the oppressor is the mind of the oppressed.” The liberated minds have transcended regional and religious differences and agreed to work together and we will soon prove to friends and foes about Jefferson’s observation that “… Were it left to me to decide whether we should have a government without newspapers or newspapers without a government, I should not hesitate to prefer the later.” Even though our budding media and independent newspapers like Urji and Seife Nebelbal and magazines like Madda Walaabuu, Gadaa, Innika, etc. were suspended and the reporters and editors were persecuted and sent into exile, we have proved Jefferson’s wisdom and we never hesitate to prefer newspapers without a government. That is why Ayyaantuu Oromia’s reporters and editors are working hard tirelessly to educate our people. As Jefferson observed, “Democracy depends on the educated populace.” We are not implying that we know everything. Rather, we are saying that we will work hard in creating a medium and platform where different opinions and ideas are entertained.
Unlike in the past, we do not have to rely entirely on politicians alone to do everything. I am not undermining the contributions of our politicians. We honestly recognize their contributions. However, they have also polarized the people because they are too much overwhelmed by capitalizing on minor issues and tactical differences to get to where we want. Having an independent media will create a platform for a good lawyer who should teach us about the importance of the rule of law. It must be an economist who should tell us what is good for our economy, a health professional to teach and tell us what to do about our health…etc.
As Abraham Lincoln said, “Defeat is not the worst of failures. Not to have tried is the true failure.” We know why our enemies persecute us. As the great public intellectual, Noam Chomsky, precisely puts it: “…coercion works; those who apply substantial force to their fellows get compliance, and from that compliance draw the multiple advantage of money, goods, deference, [and] access to pleasures denied to less powerful people…” Hegemony or Survival, p 52.
Make no mistake! This will not continue forever. The people have invented something and the Arab Spring has left a permanent lesson for the oppressed people of the world. The old tactics of divide and conquer are defeated by the Arab Awakening. Unity is the most singular power to defeat tyranny and the turnouts that we see in recent days are evident to this statement.
While he visited Ghana, President Obama said that, “Africa does not need strong men. You need strong institutions.” We need to build a very strong and independent media and free press so that it will eventually lead us to build the rest of our institutions – an independent judiciary, our own financial institutions, civil services, and electoral board and our own defense force that protects these institutions.
The editors of Ayyaantuu Oromia would like to congratulate the Oromo Community Organization of the Metropolitan Washington area for your achievements.



Dear A.O Editors,
I read your editorial note vis-a-vis the development taking place in and arond OCO in WDC Metro area.
As a person and as an Oromo-American, reading your notes could help me grasp knowledge and re-visit or review the long journey my nation and its people are on and how each and every one has to do at least the little things, and not to forget what better things are achieved by our fellow others.
In short,I also want to complement the OCO of WDC for the good start in growing people to achieve thousand years of prosperity. But I also say to OCO, you started well and grow it well with care so that unfriendly wind may not befall the promising plant. I hope that OCO will soon make the U.S presidant its guest and friend as well. Why not?
Sincerely,
Abdi Gammada
Dear Ayyantu Editors,
This is breaking news! I think Oromos are starting to take action. This a very nice practical activity that makes us proud being an oromo!
Bravo OCO!! the end result of wisdom is… good deeds. Our Continuous effort is the key to unlocking our potential.
God bless our effort
Koromto
[...] – Full Story (Ayyaantuu.com) [...]
Establishing an organizatin is not an objective but a means to an objective. For me, we should not celebrate it’s establishment but celebrate it’s objective. Then what is the objective of this organization in terms of struggling for the establishment of independent democratic republic of Oromia?Who are their leaders?what values and beliefs they have when it comes to emancipating Oromo people from Ethiopian colonial yoke?What is the relation of it’s leaders to Jijjirmaa and shanee ABO?What are the short term, medium and long term plan of this organization?Give me answers to these questions, you will have my full support.After this,I will become, your informed follower.
[...] Full Story (Ayyaantuu.com) Tweet Category: Property News Tag: bygone, history, london, uk December 5th, 2011 No [...]
Hawwinnee Barii,
Just you begin by speading suspition and division among the community. What is needed is not party or political affilation but furthering Oromummaa in all places. Why you ask about persons instead of what they are doing? It doesn`t matter who they support, but the most important is what they are doing!
Just talking about Independent is not enough to achieve it.
Why you ask for explanation instead of participating and knowing it. Do you need “daily brief’ like Obama?
Thanks for those who contribute for the formation of the Organization “OCO”.Please try to make it a strong and fruitful organization.Don’t give place for those who divided Oromo in to parts/region and poletical outlook.We are oromo! one nation! one people!One country Oromia!
The person who wrote about Shane/Jijiirama above is Wayyaane agent. Oromo’s have said enough! no more shane, jijjirama, qaacaa, jinnii, jaankaaa…. don’t west your time trying to respond to this idiot. Just keep doing what your’re doing. It’s a distuction. Wayyaane your time is near end, the time for divide and rule has passed. Wake up pack and leave Oromia. Dictetors just never learn. look at Egypt, Libia etc..
Hawwinee,
if you are an Oromo, just relax and enjoy the success of the Oromo community in Washington! If you are one of the Woyane rabid dogs trying to divide the Oromo people, enjoy the following:
This move of the Oromo community in Washington DC is part and parcel of the Oromo liberation movement (our Fighter-Jet). I think we can present our Fighter-Jet as an airkraft with the differentiated three parts of its left-wing, with its centeral body and with differentiated three parts of its right-wing. The skilled pilot of the fighter-Jet is, of course, our famous mindset of bilisummaa (of freedom), the OLF. I would like to personify all the parts of the aircraft with the following prominent Oromo nationalists:
- Nagaaso Gidaada of the far-left, who tries to achieve through his UDJ party an integrative Oromia = the whole Ethiopia, without necessarily having an autonomous core Oromia within Ethiopia. All individuals and institutions with such goal can be classified here.
- Marara Guddina of the middle-left, who once said “Oromian national autonomy within Ethiopian federation is not bad, but we don’t need to die for it”; he was considering that even Gondar and other northern parts of the empire are part of Oromia; accordingly, he wants to realize either Nagaasso’s or Bulcha’s position per Oromo public referendum.
- Bulcha Dammaqsa of the near-left, who wants to have an integrative Oromia in a form of an autonomous Oromian state within Ethiopian federation.
- Fayyis Oromia of the centeral body, who is open for all the positions of the left (integrative Oromia) and the right (independent Oromia), as far as the determiners are the Oromo public at large per referendum.
- Leenco Lata of the near-right, who advocates a nationally independent Oromia within a regional union of free nations in and around Ethiopia.
- Daud Ibsa of the middle right, who is open for both Leenco’s and Galaasa’s position as long as the Oromo people will decide per referendum.
- Galaasa Dilbo of the far-right, who strives to achieve an independent Oromia disregarding the possible regional union with the neighbouring nations, who are now living within Ethiopia.
But, in order to accomodate the move of these different Oromo positions regarding our future type of sovereignty (walabummaa) of Oromia, we, Oromo nationalists, have to be able to concentrate on the common denominator of all the positions, i.e on bilisummaa (freedom) of the Oromo people. To comprehend what I do mean, we just need to compare the following interesting three concepts: secession, independence and sovereignty. Let me try to put the difference in short as follows:
- secession needs the precondition of being legally part of one sovereign nation and being a minority nation at the periphery. Oromia has never been legally part of Ethiopia and it is neither a minority nation nor at periphery unlike Tigrai. So Oromia’s question is not per se a question of secession in this sense. This is the point, which Ob. Amin Jundi recently tried to explain to the Habesha elites.
- independence is the liberation of an oppressed nation from the other oppressive one, as we do see in the attempt of some Oromo nationals like Ob Galaasaa trying to emancipate the occupied Oromia from the oppressive Abyssinia.
- sovereignity is the right of the liberated and free nation to decide on the type of arrangement it wants, like the sovereignty of the Oromo nation to decide on its future, be it in a form of an independence within or without Ethiopia, per referendum; this seems to be what Oromo nationalists like Ob. Daud try to achieve.
According to the right of the Oromo nation to its own bilisummaa and walabummaa, it is not wrong even if Ob. Amin or Gen. Kamal strives for the right of Oromo and Oromia WITHIN Ethiopia, as long as the determining factor is the result of the referendum. Thus, it is nice to see that our nationalists are bombarding tyranic Abyssinists from the three parts of our Fighter-Jet: Dr. Nagaaso, Dr. Marara and Ob Bulcha from the left part; Ob Fayyis Oromia and the likes from the central body; as well as Gen. Kamal, Ob. Daud and Ob Galaasaa from the right part.
This is, of course, very scary for the enemy of the Oromo nation. Important is that all the three parts do fight the enmey, but do not attack each other. In the currently ongoing rhetoric, I didn’t hear Ob Amin attacking the other factions of the OLF, but Ob Galaasaa seems not to recognize the move of others except his own faction. I would like to advise Ob Galaasa and his group to refrain from attacking other Oromo nationalists and try to target only the Woyane. Otherwise, it is clear that we do read a lot of Woyane criminal cadres camouflaging as Oromo in order to sow a discord among Oromo nationals by trying to support Ob Galaasaa and attack Ob Amin, as well a vice versa!
All genuine Oromos who have learned from history should not look at the name Oromo alone but also ask the objective for which this organization stands. The conscious Oromo does not just follow something like a sheep but question, reflect, understand, compare it to his/her fundamental interest and give unflinching support to the organization that can be an instrument of his/her interest. Those who want us to blindly support an organization are those who want us for a ride.Otherwise, nothing is wrong with me to ask for sobriety and seek information. What is wrong for this organization to sell it’s objective, plans, the names of it’s leaders and their values and beliefs.Oromo organization that does not fight for the just cause of liberating Oromia is nothing for me.For me coming together to eat and dance does not make any sense. We the young generation have read a lot and accumulated a lot of lesson from the past and found out that it is sina qua none to question the objective of the organization and the personalities involved. We know what Biraatu did. We know what leaders of christian church recently did to Oromo church in Minnesota because of the issue of gay. Teesssanii keessanii,ijaajjitanii fuudhuu akka hin dadhabne.Give me your objective;I’ll give you my full support. I do not think there is something wrong to ask for this.All modern organizations do sell their objective and the personalities involved. If we do not understand the importance of this, I do not know where we are leading to.
Great job.
I am very pleased to read this piece of essay, not only the success of OCo has made great sride, but also the tone of the essay is refreshing and forward looking. Oromo communities can do a lot more than this but for their unified actions. The virus of organisational affiliations, regional affiliations, religious affiliations and power seeking individuals are craeting problems for the needed cooperation and unified actions in the Oromo communities. We need to get rid of these enemy helping behaviours immediately.
We must see to it that everyone has a task and a duty to help our destitute people. We have to use every available avenue to reach our goals.Thank you Ayyaantu.com
What great news! But people like Aite fayiss have already started with their divisive agendas by name calling and classifying oromo. Fayiss wake up, this is about a community, not necessarily about politics. To merdo oromos have now put their differences aside and want to be recognized as oromos only. It also merdo for some confused “oromo” politicians who go to habasha meetings in the name of oromos only to polish their Amharic- a language of a minority and a symbol of oromo suffering for centuries. Shame on them!
“Fayiss oromia”–Far right-Wayaanee agent!
Hawwinee,
Is this some kind of joke ? are you in some kind of dream world ? Diaspora Oromo community can not fight to liberate Oromia. Nor have they ever claimed to do so. For the mission of Oromo communiity DC please to to oneoromo.org.
There are a lot of Oromo organizations who “claim” to fight to librate Oromia. You can join one of them and “fight” kkkkkkkk this is just a community orzanzation with a clear mission and objectives. If you are so impatient I can just tell you quickly that librating Oromia is not is their mission or objective. You are out of your mind.
Baga gamadan Oromoonii Washington DC fi naannoishe. Nutiis gamaneraa, Issiniin boonnaa jabaadhaa.
Haawaasnii Oromoo kan Magaaloota America kaabaa fi ardota biroraa jirruu fakeenya garii kanaraa barachuu qabnaa.
Hujii gaarii!!
After passing throught so many challenges,fulfiling one of the most acceptable thing that one’s community has to have and does is being recognized in this world.As a poeple, we couldnt have gotten what being acceptable as a nation in our home country. our poeple are under the power of strong man.But today with fight and strength of men and women of Oromo heros, we became the nation who are recognized in Washington DC as a community.Personaly I would like to thank DC Mayor and his colleages for remebering our poepple.Thanks And may lord bless the United States of America.
This is to Hawwinee Barii: I thing what you have said was all right and the same is true for Waarite as well. Yes. the Oromo Community in Washington has its own objectives and this objectives are part of the Oromo struggle as well. Yes. again the Eritreans really did good job. The Oromos can do the same when time comes. We are not there yet. We have not sorted out the diversity that existed among the Oromos yet.Your questions for Oromo community in DC can be answered easily if one looks at issues positively. Now, you know partially the answer for part of your questions, and understand you don’t get the rest, as the issues of leadership is very sensitive nowadays, and that is okay and understandable. Be positive and do your part, and congratulate the Oromo community in Washington. Mind you I am not saying you are at fault, you can be better.
i am very happy to be a part of this community. We will do all we can to move us Oromos forward. Hope this will be a very good example for the rest of our communities around the world. We are Oromos and our job should be to enhance our communities life here and at home. Let us forget the rest of the garbage.
If Oromoo in diaspora do not do what Eritrean diaspora did during their struggle from man eating Ethiopian colonialism, you are not going to be different from other Oromo organization. If what one contributor said is right and this organization does not fight for the just cause of Oromo liberation, goodbye.
Job well done, we need guidance from Washington dc like the whole world does, I am so happy for My brothers and sister IN DC to achieve this recognition, I hope to see one day when we all have a central commond In DC and fillfull our duty to serve our people.
thank you again
Dear Kombaa Godana,
You are absolutly right! What we lack is not believing in central command. A crucial issue for any organizad group’s success.
I thought Oromoo is recognized or known around the Globe.But what ever the heading says it is good to be organized and get recognition from the City Govenment as a community.My advice to you is you are a community that serves all the Oromoos regardless of their political affliation.Don’t be hooked up.Congratulations.
As far as I know Oromo is always a community in Diaspora. I don’t know why we need recognition to be a community. A community is not a political organization or a movement, it doesn’t need recognition. Sorry, I probably misunderstood what you are trying to communicate here. But certainly announcing Oromo has been recognized as a “community” and it is history in the making is an insult. So, please correct this.
Cilalo!
I thought you were there when we were told “According to numbers, you do not exist.” Buying a house and making monthly meeting in there alone is not an end in itself. It is the outreach to the local and Federal Government that makes the difference.
The title does not say The Oromo is Recognized as a nation.It says The Oromo is Recognized as a community. Do you have any problem with that? Here we are free to express our opinion. That is how we assess where we are. We are not stupid. We certainly know that a community is not a political organization and we do not need a lecture on that.
We were forced to leave our country due to persecution. If you are an economic Immigrant, of course you may have a valid reason to fear the Tyrant regime. We are not ashamed of calling Meles Zenawi a tyrant because he is.
I really don’t know if you know what you are talking about.
Dhachaas,
Akka abbaan hintala isaatti haasa’utti ykn obboleessi obbolettii isaatti haasa’utti deebii naa kennuu keetiif guddoo guddoo galatoomi. Akkaataa ati itti deebii naa kennite, Oromoo hedduun jaarmaa kana akka deggeru kan godhuu dha.Hooganoota jaarmaa kanaa keessaa ati tokko yoo taate, ilaalcha qabdu kanaan Oromoo hedduu jaarmaa kanatti hawwatuu ni dandeessa. Kanneen akka: Jet fighter, fi biroo, deebii isaan nama kennan ilaali mee. Deebii isaan naa deebisan nammi dubbise, jaarmaa warreen kun deggeran irraa ni baqata. Keessattu, deebii of-tuulamma qabu akkasii warreen nama kennan waliin miseensa jaarmaa tokkoo ta’uu eennu illee kan barbaadhu hin jiru.Jaarmaan kamu: kan amantii, kan hawaasaa, kan daldalaa, kan siyaasaa fi kkf maamiltoota qabaachuu fi hawwii maamiltootaa kan guutu kaayyoo qabaachuu qabu.Jaarmaan: amantii, hawaasaa, fi kkf kan Eritrea, kan kibba Sudaanii, Ixoophiyaa, kan Israa’el fi kkf biyya Amaarikaa keessa jiran, dantaa biyyaa fi ummata isaaniif akka qabsaawan hundi keenna kan beeknuu dha. Kanaaf, kan keenna kun, maaliif ifa baasee kaayyoo dhaabbatuuf haasa’uu dadhaba laata? Ummati Oromoo kan nama hin barbaadu. Kan keenya ammoo sodaa tokko malee gaafachuu qabna.
Ani muuxannoo hedduun qaba. Qorannoo cimaa osoon hin geggeessin, walabummaa Oromiyaaf kan qabsaawan natti fakkaatee, gannoota shaniif Shanee Gumiin deggeraan ture. Maallaqaan danfee argadhu keessaa, waggoota shanan kana keessatti $ 1834′n Shaneef gumaache. Booda irra garuu, sagantaa siyaasaa fi heera isaanii irratti qorannoo godhee, qaaman deggera jiru kanaan qabsoo walabummaa Oromiyaa dura akkan dhaabbachaa jiru bareen, hariiroon waliin qabu kute. Kana godhuu kiyyaan illee ummata Oromoo walabummaa Oromiyaa fedhu dhifaman gaafadha.
Oromiyaan heritage centre kan biyya Kanaadaatti ijaarame fi banamuuf deemu, akeeka qulqulluu hawwii Oromoo bakkaan gahe qofa osoo hin taane Oromoo tokkoomsu waan ta’eef, jaarmota Oromoo ijaaraman keessaa kan qalbi nama hedduu arkisu dha.
Warri akka Fighter jet, amala Dargii fi wayyaanee jalatti baratan irraa yaada namaa ukkamsuu barbaadan, transparency morman fi kijiba afarsuun dhugaa Oromoo jalaa dhoksuu fedhan, Oromoon ija shakkiittiin ilaala.Fakkeenyaaf, dhaabbii Obbo Galasaasaa jedhee kan inni ibsu kaasuun ni danda’ama.Ani sagantaa siyaasaa warre shanee, QC-ABO, kan OPDO, kan dhaaba Mararaa, kan dhaaba Bulchaa, kan jijjiiramaa fi kkf dubbisee hubadheera. Hariiroo saboota biroo waliin irratti dhaabi obbo Galaasaafaa sagaantaa siyaasaa VI, qabxii 3ffaa jalatti akkasa jedha:
“Kaayyoo fedhiin waliin jiraachuu irratti hundeeffameen, filaamaata ummata Oromoon, heera saboota biroo waliin tolfatuun tokkummaa polotikaa: bilisummaa, abba biyyummaa dantaa waliin tiksuu irratti hundeeffame ummachuuf ABO’n ni hojjeta.”
Dhugaa kana dhoksuun, fighter jet akeeka maalii bikkaan gahachuu akka barbaadu eennu illee hubatuu hin rakkatu. Warri oromoo jalaa dhugaa dhoksuu barbaadan, warra tokkummaa Oromoo hin feene qofa.
Hafuura Oromummaa dhugaa deebii kee irraa waanin hubadheef, Dachaas amma illee galatoomi.
Qalbiin haa dubbannu! Yaada gabbataa haa kenninu!
Oromootaa! Namoota adda addaa waan taaneef yaada garaagaraa kennuun sirriidha garuu waan Oromoo taaneef rakkoon akka uumataatti qabnu tokkoo dha kanaafuu waldhageeffachuun obbolummaan wal yaaduu fi ilaaluun nurraa eegama. Bakka hamma yaada keenya irratti kennaa jirru kanarraa namootiin dubbisan saba biraa ykn diina keenya ta’uu danda’u akka nuti waliif hingalletti hubachuu danda’u kanaafuu hambifachaa waan gaariif bu’aa keenya ta’e qofaarraatti xiyyeefannee otoo yaada kenya kenninee.Gara caalu nuti ilaaluun kan nurra jiru uumata keenya isa otoo hin baratiin nu barsiisee hamma biyya keessaa rakkachaa jiru, ijoollee keenya barataa jiraniif qaccee Tigireetiin yeroo hammaa reebamaa jiran, beektota keenya yeroo hamma hojiirraa dhorkamanii sababa mormiitiin rakkachaa jiranii ilaalee humna keenya, yaada keenya fi beekkumsa keenya walitti fidnee tokkumaan haa qabsoofnu mirga keenya argachuuf haa jabannuun jedha.
Hello, there it is a great news for our people. This is a great forword and history making. Keepup your great job it is nerve racking for our enemies and it is a great victories for our people. IUOF!!
Hawwinee,
The era of divide and rule is passed. It is over ! Stop dividing oromos into shane, qaca, jijjirama etc. people have said enough!
Ka heedduu nama raaju waan qorannoo keetiiti. Qorannoo cimaa gaggeessiteen… I can’t help but lough out loud. It’s indeed a ground breaking study. Wow,you are such an intellectual!
I have read almost all of of the above suggestions and comments. It is really amazing how our people have gone and learned from the past experience. Even though, there are few devisive and unhealthy comments, most of them are very constractive and very matured approach. So, I want to say CONGRATULATIONS to everyone, particularily to W.DC Oromo Community at large.
Bariitee,
Obboleetti kiyya nageennii kee badhaadhaa?Kiyya nageenni badhaadha.
Do remember the likes of you who do not have confidence to challenge argument with facts but laugh at with contempt are not organizational material. If you are civilized enough, correct my argument with facts you have; the way I quoted from the document. Otherwise, if you lead your life in this manner,am sorry for you.
The stronger our institutions get, the more effective we become in improving the conditions of Oromo poeple. Thank you to our Oromo community in Washington DC for your efforts with leadership of the city.
Similarly, I would like to thank our United Oromo Refugees Association of Cairo Egypt. Members of the Oromo community provided support to Oromo refugees who fled the Libyan conflict and ended up in Salloum Egypt (translator for UNHCR and clothing and caps with Oromo on them).
I look forward to continual strengthening of our institutions including Gadaa.One day, we will see ourselves out of theis dark period of Oromo history under Ethiopian occupation.
Hawwinee,
I am sorry but I still think you are Wayyane agent. No matter how you try to write fluent in Oromo. Oromoon bakka ati amma jirtuu kana hin jiru. Look at you – you are the only person on this forum with negative and divisive agaenda. What does that make you ? You can express your ideas in support or in opposition without being divisive.
I know Wayyane has trained hundreds of people. I know Wayyane has people whose job is to monitor Oromo and other oposition sites and plant nevative and divisive ideas. I sincerly believe you are one of these people 99%.
The 1%
If you are an Oromo, you are indeed left behind by far. We as a people have moved on. Wake up to a new reality. Leave whatever you are talking about to history, it’s gonna be one chapter in our history book. Let history judge the past and move on with your people. We have spent too many years talking about what divids us. Now we are talking about what brings us together, what unites us as a people.
Abbichu,
I do not believe in crowd but the truth. I do not believe where there is crowd there is always true. I do not want any body to make decision for me but I make my own decision after interrogation and scrutinizing every thing. I am not gullible at all. I want be an informed citizen of Oromiya and an informed supporter organization I belong to.I do not support organization because it has an Oromo prefix but I support it because it has my fundamental interest at heart.Organizations built by informed supporters are organization built on a rock while organizations built by euphoric or spontaneous supporters are organizations built on sand and do not withstand the callenge.
Abbichu,
I do not believe in crowd but the truth. I do not believe where there is crowd there is always true. I do not want any body to make decision for me but I make my own decision after interrogation and scrutinizing every thing. I am not gullible at all. I want be an informed citizen of Oromiya and an informed supporter organization I belong to.I do not support organization because it has an Oromo prefix but I support it because it has my fundamental interest at heart.Organizations built by informed supporters are organization built on a rock while organizations built by euphoric or spontaneous supporters are organizations built on sand and do not withstand the challenge.
Hawwinee dhiifama! Ilmoo Oromoo Yoo taate yoo ta’uu baates yaada akkanaa kana namni sammuun isaa yaadu qabatee socho’uu hin qabu. Yeroo hammaa kana oromoon akkuma uumata biroo humna fi beekkumsa isaa walitti fidatee diina isaa wajjin falmuuf socho’aa yommuu jiru ati jidduu galtee naannoo, dhaaba, nama maqaa dhooftee addaan baasuuf bilchaataa fakkaatee dheedhii hin ta’iin sitti haa hafuu dhiisi si’iin jedha. Kun gorsa ilmi oromoo tokko nama kamiifuu kennudhaa fudhadhu!!!
Oh poor Mr. Hawwine, You don’t know the objective of the Oromo community organization ? poor thing. Seriously, this is not a new organization, it’s been operating for 20+ years. It’s so ignorant not to know the objective of OCO, or is it ? could it be, just may be, you’re being ignorant on purpose ? to creat a little consfusion, or division ? Okay I will be fair to you and tell you where to find the mission and objective : http://www.oneoromo.org
By doing what you’re doing, you are only prolonging your life, but make no mistake, your death is nearing – sooner or latter you are going to kiss your final death. And the crowd you’re talking about are the PEOPLE ! We shall prevail. Down with Wayane agent!
Aite Hawwinee,
did you learn a lesson? Look how Oromian freedom fighters are vigilant enough to detect the divisive Woyane dogs like you being camouflaged as an Oromo in such cybeer world! http://gadaa.com/oduu/11583/2011/11/12/oromia-ethiopia-the-oromo-liberation-movement-is-like-a-fighter-jet-shooting-from-its-three-parts/na!
Fighter-Jet,
Kan ija qabsoo walabummaa Oromiyaatiin barruu kiyyaa fi kan kee madaalee, yaada ijaaraa akeeka walabummaa Oromiyaan walsimatu eennu akka barreesse murtii isaa kennuu ni danda’a. Eennu cirracha irratti jaarmaa ijaaruu akka barbaadu fi eennu dhagaa irratti jaarmaan akka ijaaramu akka barbaadu, kan dantaan isaa dantaa walabummaa Oromiyaa ta’e salphaatti hubatuu ni danda’a.Eennu dammaqiinsaan hojiin umurii dheeratu akka hojjetamu akka barbaadu fi Oromoon akka loonii akka oofamu akka barbaadu, arguun ni danda’ama. Hariiroo dhugaa fi kaayyoo irratti hundaahe qabaatuu akka qabnu kan barbaadu fi eennu kijiba fi afaan fajjeessii oofee Oromoo qiyyaaffannoo dhorkuu fi addaa qooduu irratti akka hojjetuu barruu kiyyaa fi kee irraa eennuu illee arguu ni danda’a. Ana fi si keessaa, dhaamsa eennuutu, dhaamsaa basaasaa fi dabbaloota wayyaanee akka ta’e fi dhaamsa eennuutu dhaamsa dantaa diinaa dura dhaabbatu akka ta’e qaroon hubatuu ni danda’a. Ana fi ati wal beekna.Kallattiidhaan walittidhaan walitti haasofnees, adeemsa shanee irratti akka waldhabine ni yaadatta.
Aite Hawwinee,
writing in Afaan Oromo doesn’t cover your intention! Oromo nationalists here in the cyber already got your message and detected your mission. Just enjoy the following new version to know how Oromo nataionalists from all parts of the political spectrum are bombarding your Woyane bosses now ruling in Finfinne palace! Specially our galant Oromo qeerroo (sudents and WBO-fighters) are making you sleepless! The still strong Oromian Students’ Movement (OSM) is part and parcel of the Oromo liberation movement (part of our Fighter-Jet). I think we can present our Fighter-Jet as an airkraft with the differentiated three parts of its left-wing, with its middle body and with differentiated three parts of its right-wing. The skilled pilot of the fighter-Jet is our famous mindset of bilisummaa (of freedom), the OLF. I would like to personify the three parts of the aircraft with the following prominent Oromo nationalists.
1) The left wing (pro-’independent Oromia’):
- Galaasa Dilbo, who strives to achieve an independent Oromia seemingly disregarding the possible regional union with the neighbouring nations, who are now living within Ethiopia. In case this position is not against such a union, there is no clear difference with the position of Ob Leenco.
- Daud Ibsa, who is open for both Leenco’s and Galaasa’s position as long as the Oromo people will decide per referendum.
- Leenco Lata, who advocates a nationally independent Oromia within a regional union of free nations in and around Ethiopia.
2) The middle body (supporting both an ‘independent Oromia’ and an ‘integrative Oromia’):
- Fayyis Oromia and his likes, who are open for all the positions of the left and the right, as far as the determiners in this choice are the Oromo public at large per referendum. This part of the fighter-jet believes that neither an ‘independent Core Oromia’ nor an ‘integrative Cush Oromia’ is disadvantageous as long as bilisummaa of the Oromo people will be realized and further respected.
3) The right wing (pro-’integrative Oromia’):
- Bulcha Dammaqsa, who wants to have an integrative Oromia in a form of an autonomous Oromian state within Ethiopian federation.
- Marara Guddina, who once said “Oromian national autonomy within Ethiopian federation is not bad, but we don’t need to die for it”; he was considering that even Gondar and other northern parts of the empire are parts of Oromia; accordingly, he wants to realize either Nagaasso’s or Bulcha’s position per Oromo public referendum.
- Nagaaso Gidaada, who tries to achieve through his UDJ party an integrative Oromia = the whole Ethiopia, without necessarily having an autonomous Core Oromia within Ethiopia. All individuals and institutions with such goal can be classified here.
But, in order to accomodate the move of these different Oromo positions regarding our future type of sovereignty (walabummaa) of Oromia, Oromo nationalists have to be able to concentrate on the common denominator of all the positions, i.e on bilisummaa of the Oromo people. To comprehend what I do mean, we just need to compare the following interesting three concepts: secession, independence and sovereignty. Let me try to put the difference in short as follows:
- secession needs the precondition of being legally part of one sovereign nation and being a minority nation at the periphery. Oromia has never been legally part of Ethiopia and it is neither a minority nation nor at periphery unlike Tigrai. So Oromia’s question is not a question of secession in this sense. This is the point, which Ob. Amin Jundi recently tried to explain to the Habesha elites.
- independence is the liberation of an oppressed nation from the other oppressive one, as we do see in the attempt of some Oromo nationals like Ob Galaasaa trying to emancipate the occupied Oromia from the oppressive Abyssinia.
- sovereignity is the right of the liberated and free nation to decide on the type of arrangement it wants, like the sovereignty of the Oromo nation to decide on its future, be it in a form of an independence within or without Ethiopia, per referendum; this seems to be what Oromo nationalists like Ob. Daud try to achieve.
According to the right of the Oromo nation to its own bilisummaa and walabummaa, it is not wrong even if Ob. Amin or Gen. Kamal strives for the right of Oromo and Oromia WITHIN Ethiopia, as long as the determining factor is the result of the referendum. Thus, it is nice to see that our nationalists are bombarding tyranic Abyssinists from the three parts of our Fighter-Jet:- Gen. Kamal, Ob. Daud and Ob Galaasaa from the left wing; Ob Fayyis Oromia and co from the middle body; as well as Dr. Nagaaso, Dr. Marara and Ob Bulcha from the right wing.
This is really very scary for the enemy of the Oromo nation. Important is that all the three parts do fight the enemy, but do not attack each other. In the currently ongoing rhetoric, I didn’t hear Ob Amin attacking the other factions of the OLF. But, it is clear that we do read nowadays a lot of Woyane criminal cadres camouflaging as Oromo in order to sow a discord among Oromo nationals by trying to support one faction of the OLF and attack the others, as well an attempt of a vice versa!
Fighter-jet,
“Kijjibi irra deddebi’amee yoo barreeffame, dhugaa ta’a.” tooftaa jedhuun, waanuma dullachaa fi yeroon itti darbe_ kan ummati Oromoo ijaaramuu ABOtiin bara 1973 awwaalee_ irra deddeebitee barreessita miti?Yaada dulloomaa malee yaada haaraa waan hin qabneef waanuma tokko bakka hundatti irra deddeebitee barreessita.Yaada haaraa dhabuun kee, sammuun kee mootummaa gabroomfataa Ixoophiyaa waliin dulloomaa akka jiru mirkaneessa.Har’aan tana, dhara irraa deddeebi’anii barreessuun Oromoo kaayyoo isaa irraa maksuun ykn dogoggorsuun akka hin danda’amne beekii hojii biroo barbaadadhu.
Hawwine,
someone said, QC is frozen in time, thawing it will completely disintegrate its particles. So I would say ignore them, they don’t deserve to be mentioned.
Hawwinnee Barii,
Maal atoo waan hedduu haasoftaa? Oromoon beekaa akkakee kana qabaachuun hedduu tokko nama gammachiisa. Garuu waanan sitti mufadhe tokko yoo jiraate waa’ee maallaqa ati gumaachiteeti. Maloo egaa kan maallaqaan bitamuu hin dandeenye warri lubbuu isaanii, qaama isaanii wareegan ni jiru bar.Kana jechuunkoo yaadakee mormuukoo mitii. Ta’us mee giddu galeessatti haa ilaallu. Yoo yaadnikee uummata keessa ba’ee deema ta’emmoo osoo waan beektu hundaa haasawuu dhiiftee gaarii hin fakkaatuu?Maaliif yoo jette “Democracy” jechaa jirra wan ta’eef.”Majority rules”
Egaan akkuma siif galetti dedeebi’i. Maloo yaada ijaarummoo osoo laachaa deemtee gaarii hin ta’uu laata?Amma kaayyoo dhaabaa gaafattu yaada ijaaru osoo laattee fuula duratti deemsisa. Dhabaas hawaasas namuma akkakeetu gaggeessa waan ta’eef.
Hawaasni oromoo naannoo DC jirtanimmoo deemsa gaariidha. jajjabaadha nuunis nu jajjabeessaa.
Hawwineef:
Ati oromoo ta’uu kee nan shakka. Dhiigaan oromoo taatus hojiidhaan oromoo miti. Namoonni hedduun anis oromoodha jedhanii haasa’aa erga jalqabanii booda ittifufuudhaan garuu suuta suuta dhaabota siyaasaa keenyaa kan akka OLF abaaruutti ka’. Nuti saboontonni oromoo isaan akkanaan oromoodha hinjennu. Namni tokko oromoodha kan jennu dhiigaanis afuuraan(hojiitiinis) oromoo ta’ee yoo argame qofa. Adeemsi ati oromoota addaan qooduuf adeemtu isaanuu siin hinga’u. G7′f basaasaa jirta natti fakkaata.
To Hawwinee:
You are a neftegna. This website is not for U. Donnot throw your trash here.
hi
my question to OROMO ORGANISATIONS;
1)Is Gabra community part of Oromo?
To Hawwiinee Barii. Sorry to see this article late.
Your question of leaders and leadership is an intelligent and a justified one, which must be addressed by the right person because leaders can divide or unite their people to which the Oromo people became victim and could not find a uniting leader. However, we have to encourage our people all over the world to participate in Oromo community organizations, at least in one or two kinds of Oromo organizations to practice unity and communicate to one another locally as well as internationally to stay put and well informed on our day to day affairs. This may well be the first step to our future development but it can be a night mare for our enemies. The only thing we have to fend is to be able to find out when our Oromo org. suddenly becomes agents for our enemies and works against the interest of the Oromo people.