Oromia: NEW GOBANA DACCHES
By Tsegaye Hailu | 06 October 2012
Gobana Dacche was a traitor for allying with the northern Ethiopian(Abyssinia) to conquer the Oromo land. In allaying with Menelik II, ” The African Hitler”, Gobana surrendered Oromia to the hands of bloody colonizers from the northern part. Due to Gobana Dacches historical uncorrected mistake, Oromia have lost and keep losing the life of millions of her children, and natural resources. We have got just only shame, humiliation, harassment, oppression, massacre and hunger from Gobana’s evil deeds. He was just a toll to cause destruction of Oromo people and Oromia in the hands of cruel enemy. He was used by Menelik II once and then thrown away from the line. Gobana Dacche was simply a “use and throw” for cruel Menelik II.
Professor Mohammed Hassan translates the following song as an example of Oromo expression that Gobana Dacche betrayed his own people
“ It is strange, it is strange, it is strange,
women do not raid houses
relatives do not hurt each other,
the haft of an axe is strange
people of one stock do not sell each other
that of the son of Dacche is strange”
Yes, Gobana Dacche was strange to sell his people , the Oromo people ,to enemy , he was really strange to sell his land , Oromia to colonizers. He was strange that time but long lasting in our history. He was truly strange that time but long happening and replaced one after the other in generations inside the Oromo people. He was strange that time but new Gobana dacches are reality today inside our society home and abroad. He was strange and illiterate that time but the educated new Gobana Dacches run up and down today against the freedom of their own people , against Oromo and Oromia.
Oromia gave birth to hero who gave their precious and irreplaceable life for the benefit of their own people, Oromo. Many died in wars for the struggle for freedom and more killed by brutal regimes just because of they are ethnic Oromos. Men and women, young and old plus children died heroic death but by brutal killers from Menelik II to dictator Meles Zenawi of Tigre from north and the same story is going in the post Meles Ethiopia too. But on the dark side of Oromo history, mother Oromia who gave birth to Gobana Dacche got more traitor too in the course of years. Gobana Dacches’ children helped the Ethiopian empire to continue killing the Oromo people, over taking Oromia, destroying the identity of the Oromo people and fully exploit the natural resources. There has been children of Gobana Dacche from Africa’s Adolf Hitler (Menelik II) to this time. All the leaders of Abyssinia colonized Oromia share one common character, that is they used Gobana Dacche and his children to kill the Oromo people and exploit Oromia. Abyssinian Colony has not been reality with out the active role of such traitors. Generations tasted just humiliation and sward, death and all rounded lose from the fruits of Gobana Dacche and his children in the past. what about today? What is going on with continuation of Gobanas in our society? Questions this generation have to answer.
In our time too, new Gobana generation is moving around and stretching their bloody shameful hands to sell their own innocent people to cruel enemies again and again. The little grown Gobana Dacches’ children, the so called Oromo Peoples Democratic Organization ( OPDO) which supposed to be called ” Of course Produced from Dacche’s Origin (OPDO), did and are doing today what their father Gobana dacche did to the Oromo people. They allied with the brutal regime in Ethiopia currently on power, Tigrayan People’s Liberation Front(TPLF) and humiliated them selves and the Oromo people again. OPDO was and is the master key used by TPLF gang to kill many thousands of Oromo our innocent people, to take many thousands of Oromo men and women in to prison, to exploit the resources of Oromia and to destroy the identity of our people while many left their home land and scattered through out the world and suffering bitter life else where. Our mother, Oromia, cried and is crying blood from the core due to cooperation of OPDO with bloody regime of Ethiopia, EPRDF. What OPDO did and doing is a great lose to every one of this Oromo generation. But still after losing much we could have learned more out of it and go for better future of Oromia. In going all the way from Gobana Dacches Menelik II to OPDO’s TPLF , we shuld be able to promise for our generation not to allow more Gobanas in our history. This must be the time to say “NO MORE GOBANA DACCHES.” We must be up to the level of building a generation that unified under the umbrella of freedom of Oromo and freedom of mother land Oromia. Yes we have to work in unity towards our primary goal, self-determination. We have to build a generation that feels the pain of his own people, generation that cries the cry of his own people, generation that fights the fight of his own people, generation that dreams the dream of his own people, generation that knows and understands the goal of his own people, generation that joins the struggle of his own people for freedom.
To the contrary what we should have learnt from our historical course of line, still Gobana Dacche is a reality in our society. As the Oromo people is leading a struggle for freedom under the representative political organization, Oromo Liberation Front(OLF), new Gobana Dacches are still arising from time to time. That is the unfortunate part of our history in the struggle for freedom. New Gobanas are moving around and for the shock of many even conceived and have been in the uterus of Oromo Liberation Front(OLF). Gobanas are still being produced but this must be stopped. The Oromo people, we must say no more Gobana Dacche. No more time, energy, resource and generation to lose due to new Gobana Dacches.
The new Gobana Dacche that is running up and down in the diaspora and trying to release more poison in Oromo people’s struggle must be stopped. This is the time to wake up and unite our force and facilitate our struggle to successful level. No more hero to die, no more resources to be exploited due to new Gobana Dacches role. The new Gobanas are characterized by day dreaming about democratic Ethiopia and trying to confirm the Oromo people and cause more lose to our people. New Gobana dacche group must learn from OPDO about the result of being a traitor if not interested in history because OPDO is still in that shell and not a passed story. As our inside enemy, the already existing Gobana Dacche, OPDO , is enough. Other Gobana Dacches stop playing around with the destiny of our people. For the Oromo people it is our actual time to outcast new Gobana Dacches and focus on our own struggle for freedom. Unity ! Unity! Unity! can take the Oromo People to freedom.
Oromia shall be free !!
Tsegaye Hailu can be contacted at tsegishor@gmail.com
“Sareen gadheen yoo diinni dhufee rajiijii itti ha’e ni biriifata.”
Obboo Tsegaye H., harka fuune!
Waanni ati jette kun hundinuu dhuguma. Waaqayyo hakkanumatti yeroo hundumaa dhugaa si haa dubbisu.
“Of baruu jechuun seenaa, aadaa, gadaa ofii baruudha.”
“Sareen gadheen yoo diinni dhufee foon tortore itti darbate ni biriifatti.” mammaaksa.
Ilmaan Oromoo keessas saroonni akkasii, akkuma ati jette, Goobanaa irraa calqabanii baay’achaati jiru. Guddinaa ilmaan Oromootif gufuu ta’aniiru. Ijoollen Goobanaa hardhaa bara faana deemuu diddee rakkina abbaan isaanii biyyatti fide itti fufanis, warri ofitti hin amanne, warri ofee ta’e gidee ofiitii jedhee akka bilisummaan Oromoo duubatti harkifatu gochaati jira. Dhalootan otoo tayee Oromoonis nama ishiif du’u hin dhabne. Rakkoo kan namatti fide tokkummaafi hoogganaa cimaa of keessaa dhabuudha. Toftaafi tarsiimoo nama baasee lolchiisu dhabuudha. Hamilee daddafanii wal cabsuudha. rakkinni Oromoo inni guddaan “Haa bultu dubbiin!” jedhanii isa rakkina qusatani. Jaroonni kun(warri diinaa) akkamitti sadarqaa kana irra qaqqaban?
Akkamitti Oromoota gowwoomsuu danda’an?
Maalif ilmaan Oromoon (Goobanaan, OPDO-n) diina jala galuu danda’ani?
Bu’aan isaan warra diinaa irraa argatan maalinni?
Madaan Goobanaan biyya madeesse waggaa dhibbaa ol fayyuu didus, warri hardha furii itti darbanii (dhaalanii) rakkina Oromoo haaromsan hamma yoomitti biyya rakkisanii rakkisiisu?
Akkan ani yaadu yoo ta’e, warra meeshaa waraanaa of harkaa qabu qofa otoo hin taane nuti hundinuu (ilmaan Oromoo) balleessa guddaa hojjachaa jirra. Otoo hennaa isaan nama tokko ajjeesan, qabeenya namaa balleessan, mana hidhaatti nama galchan, jara sanarra adaba wayii buusani, sodaatanii callisuu dandawu. Waan namni hundinuu taa’ee isaan ilaalufuu, abbaa barbaadan ajjeesu, Jeequ. Saamu. Kun tuffii gudaadha. Waayee seenaa goota Oromoo tokkoo (Hagarii Tulluu) dubbiseen ture.
“Yeroon isaa yeroo lafa Oromoo saamaa turaniiyyu. Nama naannoo Salaaletti dhalate. Warra abbaa lafaa ofiin jedhee ilmaan Oromoo rakkisaa ture heddu ajjeese. Wayyaa dubartii uffateeti, dubartii fakkaatee balaa isaanirra buusaa tere. Otoodhuma akkasitti isaan rakkisuu, Oromoonnumti isa kennanii warri diinaa yaa’itti baasanii fannisani.” seenan isaa guddaadhaa, yoo kitaaba seenaa isaatii argite dubbisuu dandeessa. Hooggantoota ABO qofa heegun nurra hin jiru. Namni dhiiga Oromoo of keessaa qabaatee hegereen isaa, ijoollee isaatii, seenan isaa isa yaachisu WBO tawuu qabna. Teenyee Leencoo Lataa, Daawud Ibisaa, Kamaal Galchuu,— yookaa Abbaa Duulaa Gammadaa, Kumaa Damaksaa qofa komachuun nurra hin jiru. Warri hamma ardhaatti lolaa turan/jiran, warri uummata Oromootif lolanis, warri diina gargaaranii ilmaan Oromoo ajjechisanis, hamma beekan hojjataniiru. Bu’aa warri dhiiga isaanii dhangalaasanii, lafee isaanii caccabsanii buusan itti dabarree akkuma isaanitti yoo kunuunfachuu baannee wal eegne, lollee bilisa of baasuu dhiifnee yoo teenyee warra diina gargaaru qofa balaleeffanne nutis boru seenaa fuunduratti ni gaafatamna.
“Duulan abbaa duulaa malee duuluu hin dandawu.” jedhu. Duulli dirree waraanaa dhaqanii rasaasaa qawweetti naqanii dhukaasuu qofa miti. Bakki nuti jirru hundaa dirree lolaatii, waan dandeenye hundaan (maallaqaan, yaadan, hiriira bawuun, abbaa barbaachisutti hiyyachuun, wal jajjabeessu, sabaa himaalen, ololaan,—) loluu qabna. Waan hundumaa caala tokkummaa barbaachisa. Yoo tokkummaan jiraate waanni hundinuu jira. Walii galteetu jira. Mee akkamitti akka tokkummaan nama boonsu namuma AYYAANA “IRREECHAA” kana irratti baye ilaalaa. Akkatti tokkummaan keenya diina sodaachise. Kanaaf jarri sodaattee poolisii hamma sanaa Bishooftutti ergite. Daandii namni naannoo addaddaatii dhufu irraatti bobbaaftee nama jeeqxe. Nama hiite.
Kana waan tayeefuu, “Ebelu maalif kana- sana hojjate, hin hojjanne?” jennee nama komachuu dhiifnee, “Ani maalifan kana, sana hin hojjanne?” jennee of gaafannee, deebii isaa barbaadutu nurra jira.
Sana tawuu baannan rakkinni keenya ittuma fufa. ilmoo ilmoo keenyatti darba.
Obbo Tsegaye Hailu,
I afraid that you see only two political colours (black and white), and you do have color blindness for the other colours not to see the grey zone. I heard from one vetrinary doctor, that dogs do have such a picture of only black and white regarding their environment for their visual capacity is not developed to the level of humans in order to discern the whole spectrum of colors. You better differentiate genuine Oromo in OPDO from the sellouts you talk about. Otherwise you fall into the trap of Woyane foot soldiers, who are busy dividng Oromo as a “crimina pro-Ethiopian democratization Oromo” VS a “self righteous pro-Oromian liberation Oromo”. Particularly you differ from people, whom you call as neo-Gobena in diaspora for they see at least four political blocs in that empire: unitarist Amhara elites to dismantle Oromia, hegemonist Tigrai elites to dominate Oromia, federalist Southern elites to recognize Bilisummaa Oromia and liberator Oromo nationalists to achieve Walabummaa Oromia. From the liberator Oromo nationals, there are some who do accept the position of the federalists as a transitional solution on the way to an independent Oromia you talk about. They believe that in a genuinely federated NEW Ethiopia, there will be a realized Bilisummaa Oromia (free from any alien rule), which is a very good prelude to the Walabummaa Oromia we all strive for. But you, being either DiGa (Diina Gamna) or FiGo (Fira Gowwaa), do fight against such noble Oromo freedom fighters, who do have a smart way of struggle towards the same Kayyoo of Bilisummaa and Walabummaa. I pray for you to develop your political out look from the level of seeing only black and white to the level of having an inclusive look to the whole spectrum!
Otherwise, no question that the liberation of Oromia is taking place step by step:
- from 1889 to 1991 was the phase of ‘Oromia dhabamte’ which is the same to life in DJ (Djibouti) = compelte grbummaa under Amhara rule; it took the Baabura Bilisummaa many years to reach the border town Ayisha.
- since 1991, we do live in AY (Ayisha), the symbol for ‘Oromia qabamte’ = Oromia with limited cultural autonomy under Tigire hegemony; now, it seems the Baabura Bilisummaa started to move forward and the Tigre hegomony started to shake.
- In the year X, in the near future, we will reach DD (Diredawa), the phase of ‘Oromia bilisa’ which is free from any alien force
- In the year Y, in the middle future, the Babura Bilisummaa will arive at AD (Adama) = Oromia walaba with our flag in UN.
- In the year Z, in the far future , we will achieve the unification of Oromia in the Horn of Africa including all areas where Oromo people do live, equivalent to the final journey to FF (Finfinne).
Of course, Ethiopia and Oromia are diametrically exclusive to each other; the crescendo of Oromia’s liberation is tantamount to decrescendo of Ethiopia! In Short:
- Ethiopia Amhara = Oromia dhabamte ….. Ethipia Tigree = Oromia qabamte ….. Ethiopia haaraa = Oromia bilisoomte ….. Ethiopia duute = Oromia walaboomte…..Ethiopia dhabamte = Oromia tokkoomte!
Very nice analogy.
I also noticed somewhere that the current OPDO meeting was divided along regional lines. Whether that is true is immaterial. The perception however is significant. At a time when the Oromo public is demanding solidarity in the face of egregious activity of the Abyssinian power structure, it would appear that the so called OPDO will stand its ground. It is sad that it is not proving anything very significant to the Oromo people.
I do not agree with the author of this article. The tone of the message is tough, but empty not supported by any activity. There are times that we should level your capacity. Empty bravado rhetoric breeds contempt to your cause. You should have learned by now how to keep low until you are mature enough to match your rhetoric with your deeds.
“Namuusa!”
Obbo Dhaamsa, nageenyi haa dursu! Jecha tokko tokko waan Afaan Oromootin barreessituufuu, Afaan ni beekta jedhee nan abdadha. Yaada ati bakka heddutti kennitu yoon ilaalu immoo, akkuma aphee laaftotti waan qabatte gad hin lakkiftuu, “DiGa or FiGo” kee qofa yoo deddeebfitu, waan namni wayii komputara irratti sii barreessee, ati achirraa yeroo hundumaa hamilee nama cabsuuf ergitu natti fakkaata.
Mee ofuma keetii waan barreessite kana irra deebi’ii dubbisi! Yoo ati barreessuu baatte immoo nama sii barreesse hiikon isaa maal akka taye gaafadhu. “Gurraacha fi adii qofa argita. Qalama (haluu) biraa hin argitu. Ati jaamaa dha.” jettee nama yaada ofii dhiyeessu tokko arrabsuun sirra hin jiru. Namni hundinuu, akkuma keetti yaada ofii dhiyeessuf mirga qaba. “Ana malee namni biraa omaa hin beeku.” yoo jette yookaa yaada akkanaa yoo qabaatte heddu dogogorta. Kun nama yaada ofii dubbiftootaf dhiyeessu irraa hin eegamu. Afaan Oromoo jechuuta heddu qaba. Yoo qubee beekuu baattes Afaan Engiliziis jechoota heddu qaba. Itti fayyadamtee yaada kee nama sii dubbisuun gawuu dandeessa.
Kana waan tayeefuu, yoo namni tokko yaada isaa dhiyeessu, yaada kee irraa yoo gargar tayee si gammachiisuu baate illee, “Waanni kun akkana malee, akkana miti. Ragaa isaa wajjin.” jettee yaada kee namaan gawuutu sirra jira.
“Himaalee Ayyaantu” nama beekaa heddutu dubbisa. Yaada isaa irratti dhiyeessa. Kana waan tayeefuu, sihis taatee namni yaada akkanaa qabu akkuma aadaa Oromootti, namni asirratti yaada isaa dhiyeessu immoo baay’inaan nama ala jiru, nama saba barate wajjin ooluu, nama kabajuutu isinirra jira. Namni nan argu jedhanii yaada ofii tuffachiisun namarra waan jiru natti hin fakkaatu.
Obboo Tsagaayee, waanni ati dhiyeessite waan gaarii tayeefuu (akka yaada kiyyaatti) akkanumatti itti nuu fufi!
“Titiisaa jedhanii farsoo hin lagatan.” jedha Oromoon.
Yeroo Lenco Lata waggootta 17 kudhatorba gararraadhaaf Oromoo bilisummaa gonfachiisuuf, Oromummaa haguuggaa habahsaa jelaa baasuuf akka dhiiraatti qawwee kaasee lolaa ture, kaampiin Tesgaye Hailu Immiyyee Itoophiyaa leelisaa fi siin du’a jechaa turan. Qabsoo LL and co. godhaniin of baree hirriba keessaa dammaqe. Bakka LL&co. waggoota digdama dura gahan amma gahan. Yoo isaan amma “mission accomplished” on that front jedhanii san bira kutani, Tsegaye and Co. amma illee achumaa lafa dhiitu. They are still singing the tune the LL&co started 20+ years ago. Oromummaan gaadidduu Habashummaa jelaa bahee jira thanks to LL&co, no going back! It will take you another 20 years to get to the level of thinking of LL&co. You know they are way ahead of their times. This is really a big problem. By the time you get where they are now, in 20+ years, everything changes…My bigest advise for LL&Co. is to use whatever measns necessary and go back home, be with your people and work from inside Oromiya. For Tesgaye&co. keep on misinforming the Diaspra, keep pretending to run qabsoo by remote control. By the way the battery of your remote control is almost dead! it’s getting harder to change channels…
Let us not be bogged down (be stuck) by using political jargon, such as “Ethiopian Democratization.” Let us break it down and ask “What’s IN IT for the Oromo nation?” Mind you, my job is to find out what the Oromo nation gains from any power arrangement – along the lines of autonomy, sovereignty, and perhaps Union.
Therefore, let us ask ourselves – what’s in the political concept termed as the “Ethiopian Democratization” for the Oromo nation?
1) Does “Ethiopian Democratization” entail going back to the Xeqilaygizat colonial arrangement for the Oromo nation? – Then, NO, the Oromo nation will not be served by “Ethiopian Democratization.”
2) Does “Ethiopian Democratization” entail keeping the status quo of political slavery (colonization) for the Oromo nation? – Then, NO, the Oromo nation will not be served by “Ethiopian Democratization.”
3) Does “Ethiopian Democratization” entail moving Oromia into an autonomous status? – Then, YES – despite the struggle being the total liberation of the Oromo nation and Oromia, getting to an intermediary step of “autonomy” should not be opposed just like the 1975 land reform was not opposed by Oromo nationalists, and just like the 1991 realization of Oromia, Qubee and Afaan Oromo as the official language of Oromia is taken as a step in the right direction.
So, let’s not scare ourselves by “Ethiopian Democratization” unless it means the first two options I listed above. And, keep in mind about the Oromo liberation movement is capable of doing stepwise struggle (going from status quo to autonomy to sovereignty, then perhaps Union), and at the same time, driving the home run to sovereignty. The ‘paradigm shift’ I want to see is the Oromo liberation movement waging the struggle at the stepwise level as well as the ‘home run’ level. Actually, both of them MUST work hand in glove for the Oromo nation to be free.
The ‘paradigm shift’ I want to see is for us to stop confusing ourselves and others by using political jargon like “Ethiopian Democratization” — never, never look at the situation from nowhere, but Oromo’s perspective. Otherwise, it will confuse all of us.
I’m not saying let’s stop challenging those advocating the stepwise approach – actually, they need to be challenged since, the stepwise advocates are gradualists – they take some excruciating time to get to the next level on the way to the mountain top – so, the “big bang” group needs to constantly keep a check on the gradualists. So, again, the ‘paradigm shift’ I’m looking for is for the Oromo nationalists to work hand in glove, in a ’squeeze and grab’ fashion. That means, as we squeeze the enemy, someone should be able to grab the achievement right there and then.
Why?
The Oromo liberation movement, as we and everyone know it, is not militarily strong. Had it been a militarily strong movement, then it will launch a military campaign to seize a town in Oromia, then once it seizes that town, it slowly, but surely, advances to the next town, then again to the next town, and so on. Military campaigns are not launched to overrun the enemy overnight – they are done step by step, town by town. Unfortunately, over the last 20 years, no town is liberated from the enemy.
What can be done, then? Just like the military campaign, which the Oromo liberation movement is not particularly excellent at (by design or unforeseen circumstances), we need to think the “political campaigns” the Oromo liberation movement launches as stepwise – inch by inch – from status quo to autonomy to sovereignty, etc. If the “political campaign” can overrun the enemy overnight (”big bang” – revolution kind) to get us to the ’sovereignty’ step, then fine! – But, just like a military campaign is about seizing a town (not the entire Oromia overnight), we also need to launch the “political campaign” to get to the mountain top stepwise. This is a more realistic approach. Over the last 20 years, students rose up in uproar to change the status quo, but no “political town” was seized from those campaigns since, last I checked, OPDO slaves are still in charge in Oromia.
I have a great respect for any Oromo who is doing whatever they can from inside Oromiya. Shame on Shane who are using diffrent pen names to misinform the Diasopra Oromo. Oromos in Oromiya have learned the hard way and turned their back to Shane. They endlessly mutate and does nothing tangible for Oromo. Their main concern is their ego not Qabsoo. They have proven this in the last 10 years by endlessly creating division with in the Diaspora oromo. Has anyone ever wondered why they endlessly break ? Why is it always someones fault ? Is it really QC’s fault ? Jijjirama’a fault ? Bayyaan’s fault ? Why always blame other people insetead of looking into yourself and try and change ? Dawud Ibsa has been the dura ciisaa when coutless number of Oromo’s left OLF. Amma innumaa gaagura kanniifni keessaa yaatee dhumtee kophaatti hafe tahee jira. Yaa rabbi nu baasi. Kanaaf yaa Tsegeu keennaa mee ofuma keessa deebi’aa laalaa. Nama outcst gochuuf yaaltanii jirtu ..hin taane, itti hin milkoofne. It just doesn’t work. Remember the level of misinformation and olola you have been spreading about QC ?
Faaruu,fuula dhibii teetee opposition party OLF fi hoggana isaa jijjiiru ta’u hin dandeetu abuya.Jarri ati lakkoobte suni saglii ijaaree bobaasu hin dandeenne akkuma kee biyya faranjii keessaa ABO fi Daawud ibsaa arrabsu.
Qabso wal dorgommii MitT Romney fi Obama si fakkaata yaa gantuu namaa.Fuula dhiirti Daawud hogganu koottuu WBO jabaate daawadhu,farsoo faranjii xuuxee president taha jettee hin yaadin kun qabsoo bilisummaa daallee fi gobana daancee akka ija keenya eegnu of irraa eeguun TPLF isin ergate haleelaaru.
Opposion party gaaf walaboomneef jabeefadhaa amma immii dubbiin teetan yaa hobbate,qara bilisummaaf of laata qabsaawaan eexala baalagee siyaasaa fi bitamoota hin dhageefatu ummanni Oromiyaa
Faaruu,si fi murna kee Goobana Daancee fi OPDO tokkuma,kee tuni haalaan irra fokkata,fakkaattee diinummaa farra Oromummaa fi walabummaa Oromiyaa geggeesita.Yaada Oromoota wal haasisu gadi fiduuf olii gadi akka utaaltu TPLF peessee siif laata abuyaa,nu sobuu hin dandeettu
Kan soban yaa deebi’an gara moonaa qabsoo of sobuu dhiisi namni ati gidduu galtee dogoggorsiiftee miindaa nyaattu hin jiru,dubbiin akkasii qara hobba’e ,moofaadha.
Shaneef Woyyaaneen maalin wolfakkaatu jennan “Arrabsoon” jedhe jaarsa tokko na deebise. Loqoda baha…jechun eenyumman dhoksu jechu malee arrabsoof haayyama qabadan hin se’ina.
dhuguma Kiflom(Tigre) fi Tolosa (oromo) waa’ee eenyumma kessan ni dubbata.
oromoo beeka walala akkam jirtu oromoo seena qabu ega yaa saba seena qabu m dubisa harka wal qabadha seena beektota keenyas dubisa mee koota gara yaadati deebina amantin wal qoodu lagan wal qoodu dhisne biyyaa keenyaaf dhala keenya garbuma jala bafna mee maal yaadu anis atis bitamne dhali keenyas bitamti dhalakeef seena ka,ii darbi bilisuman dhigaan malee oduun hin dhufu.
The same boring rehtorics over and over again! Oromos need to see practical and pragmatic result based changes on the ground and NOT recriminations after recriminations that leads only disempowerments and helplessness. Strange!
Mr Author:
Ignore the nonsense comments some Abysinians with Oromo names are giving here. Go ahead and do what ever U think is right to liberate our Keep on writing similar articles.
oh my god!!!
gobana simply saved gallas from european colonisation. as for gallas and amharas, unlike you, gobana knew the true story and he acted accordingly. by the way, here is what gobana knew and i hope you will learn and behave like human beings.
“…Gallas came out from Guinea and have subjugated and invaded the following provinces of Abyssinia; Gedma, Angota, Dawra, Fatagar, Wied, Ifar, Gurage, Ganz, Cont, Damota, Walcka, Bizama, Shewa and Bali”(Ancient and Modern History and Geography, Jean B. D’Audiffret, 1694).
6. About Amhara and Oromo
“Proper Amhara is a mountainous province of that name, to the south-east, in the centre of which was Tegulat, the ancient capital of the empire, and at one period the centre of the civilization of Abyssinia. This province is now in the possession of the Galla, a barbarous people, who have overcome all the southern parts of Habesh”(Researches into the physical history of mankind, Volume 2, James Cowles Prichard, 1837).
thanks to the age of information, we know better. oromia should be destroyed immediately before the rwandan story is repeated three four five time fold.
negaati bula
idjole menelik we gobana
abba tobia